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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">versus</journal-id><journal-title-group><journal-title xml:lang="ru">Versus</journal-title><trans-title-group xml:lang="en"><trans-title>Versus</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2782-3660</issn><issn pub-type="epub">2782-3679</issn><publisher><publisher-name>Институт экономической политики имени Е.Т. Гайдара</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">versus-11</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПРОЗРАЧНАЯ ДЕМОКРАТИЯ</subject></subj-group></article-categories><title-group><article-title>Стела света в Мехико: прозрачность, затемнение и разделение видимого в современном мексиканском паблик-арте</article-title><trans-title-group xml:lang="en"><trans-title>Stele of Light in Mexico City: Transparency, Blacking-Out and Separation of the Visible in Modern Mexican Public Art</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Эзкурра</surname><given-names>М. П.</given-names></name><name name-style="western" xml:lang="en"><surname>Ezcurra</surname><given-names>M. P.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Кембридж</p></bio><bio xml:lang="en"><p>Cambridge</p></bio><email xlink:type="simple">mp592@cam.ac.uk</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Кембриджский университет</institution><country>Великобритания</country></aff><aff xml:lang="en"><institution>University of Cambridge</institution><country>United Kingdom</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>19</day><month>02</month><year>2022</year></pub-date><volume>1</volume><issue>1</issue><fpage>253</fpage><lpage>289</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Эзкурра М.П., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Эзкурра М.П.</copyright-holder><copyright-holder xml:lang="en">Ezcurra M.P.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://versus.elpub.ru/jour/article/view/11">https://versus.elpub.ru/jour/article/view/11</self-uri><abstract><p>В начале XX века ключевым понятием в мексиканской политике стала «прозрачность» – многие усматривали в ней высший идеал, в то время как политическая жизнь шла по пессимистичному и насильственному сценарию. Принято считать, что прозрачность была стержнем демократического процесса, который начался после того, как одна и та же партия находилась у власти семьдесят один год, и сопровождался реорганизацией государства и общества по неолиберальной модели. Сегодня же прямая связь между прозрачностью и демократией затрудняется становлением так называемого общества слежки, при котором государство и частные корпорации могут вторгаться в большинство сфер публичной и приватной жизни. Прозрачность в таком контексте может вести к стремительной девальвации прав на личную тайну, чуждость и инаковость, чему способствует внешне добровольное включение людей в мир цифровых технологий. В данной статье рассматривается одно из самых заметных воплощений идеала прозрачности в городской среде современной Мексики – Стела света в Мехико. Изучение краткой культурной истории этого явления, а также развернувшихся вокруг него дебатов позволяет не только выявить контекст недоверия, пробудившего безудержное желание большей политической открытости, но и интенсивность, с которой активисты и общественные организации стали добиваться открытости от государства. Паблик-арт превращается в важную платформу для взаимодействия и высказывания конкурирующих мнений о том, что может быть скрыто за «непосредственными» политическими истинами.</p></abstract><trans-abstract xml:lang="en"><p>At the beginning of the 20th century, “transparency” became a key concept in Mexican politics. Many viewed it as the highest ideal, while political life followed a pessimistic and violent scenario. It is generally accepted that transparency was at the core of the democratic process, which began after the same party was in power for seventy-one years, and it was accompanied by a reorganization of the state and society according to the neoliberal model. Today, the direct link between transparency and democracy is impeded by the appearance of the socalled “surveillance society” in which the state and private corporations can invade the most private areas of private and public life. Transparency in such a context can lead to a rapid devaluation of the rights to personal secrecy, alienation, and otherness, which is facilitated by the seemingly voluntary inclusion of people into the world of digital technology. This article examines one of the most notable incarnations of the ideal of transparency in the urban environment of modern Mexico – the Stele of Light in Mexico City. Studying the brief cultural history of this phenomenon, as well as the controversy around it between artists and activists, makes it possible to not only reveal the context of mistrust that awakened an unbridled desire for greater political openness, but also the degree to which activists and civic organizations began to seek openness from the out of-control state. Public art is becoming an important platform for interaction and expressing competing opinion about what may be hidden behind “immediate” political truths.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>прозрачность</kwd><kwd>демократия</kwd><kwd>неолиберализм</kwd><kwd>паблик-арт</kwd></kwd-group><kwd-group xml:lang="en"><kwd>transparency</kwd><kwd>democracy</kwd><kwd>neoliberalism</kwd><kwd>Stele of Light</kwd><kwd>public art</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Alloa E. Architectures of Transparency // RES: Anthropology and Aesthetics. Spring–Autumn 2008. № 53/54. P. 321–330.</mixed-citation><mixed-citation xml:lang="en">Alloa E. Architectures of Transparency. 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